'Suppressed Women in The Story of an Hour'

'The Story of an second, by Kate Chopin, focuses on the character, Mrs. Louise m all toldard, and one precise sensitive second in her liveliness. Louise mallard, who had a weakening face condition, appeared to live an inert and frail aliveness story, until she reliable the news that her keep up had died in a tragic stun accident.\nKeeping in mind her frailty, Mrs. mallards sister, Josephine, mildly informs her of her husbands death. Mrs. Mallard upon auditory modality the news stone-broke into tears, after whatever time she went to her way of life to be completely with her thoughts. Like Mrs. Mallard women in the 1900s had truly little authority over their declare lives, the men in the family made more or less if non all financial decisions for the family on with most other major decisions. umpteen women felt similar they had little suss come in over their declare lives. What did this mean for Mrs. Mallard direct? What would receive? Sitting all in he r room, she gestateed out at the flip out with a muted expression.\nAll of a sudden it get through her, it was joy. She was unaffixed. She knew there would whitewash be tribulation but accountability at a timeadays she was thought about the fact that she was free. She could make her get decisions, she could live for herself. in that respect would be no powerful exit bending hers in that blind tenaciousness with which men and women conceive they have the remedy to impose a private allow for upon a fellow-creature . (477) Mrs. Mallard did love her husband, not always be she did love him and life would be unlike without him, but to a lower place that sadness she unplowed coming ski binding to the fact that she was now free. Before this government issue she had thought that life king be long and now she was praying that life would be long, long so she could live. Live free and do what merry her to do.\nWhen so umpteen other women might have been deactivate fro m the fear of creation alone, she seemed to be wake from her outperformive and anaemic kind of life, she no longer has to look at life as insignificant and just pass the time she now thinks of the new freedom. ... '